2SLGBTQAI+: E-Books

Asexuality can be defined as an enduring lack of sexual attraction. Thus, asexual individuals do not find (and perhaps never have) others sexually appealing. Some consider “asexuality” as a fourth category of sexual orientation, distinct from heterosexuality, homosexuality, or bisexuality. However, there is also recent evidence that the label “asexual” may be used in a broader way than merely as “a lack of sexual attraction.” People who say they have sexual attraction to others, but indicate little or no desire for sexual activity are also self-identifying as asexual.

Explore the common ground--and the important differences--between bisexuality and transgenderism! This book, guaranteed to provoke debate and discussion of sexuality and gender, is the first devoted exclusively to the relationship between transgenderism and bisexuality.

Queer lives remain at the margins of most academic inquiry into domestic violence. When same-sex violence is considered, it is most commonly as an "added on," without close attention to the specificity and meaning of violence within the lives of lesbian/ gay/ bisexual/ transgender/Two-Spirit and queer people (LGBTQ).

This book demonstrates the centrality of sex, gender, and sexuality to theories of human behaviors and practices. Moves beyond other "lesbian and gay studies" readers by presenting a broader view of the significance of studying same-sex cultures and sexualities across cultures. Offers readings from all four subfields of anthropology: cultural, biological, linguistic, and archaeological (along with historical and applied anthropology).

A provocative manifesto, Whipping Girl tells the powerful story of Julia Serano, a transsexual woman whose supremely intelligent writing reflects her diverse background as a lesbian transgender activist and professional biologist. Serano shares her experiences and observations — both pre- and post-transition — to reveal the ways in which fear, suspicion, and dismissiveness toward femininity shape our societal attitudes toward trans women, as well as gender and sexuality as a whole.

When Kelly Cogswell plunged into New York's East Village in 1992, she had just come out. An ex-Southern Baptist born in Kentucky, she was camping in an Avenue B loft, scribbling poems, and playing in an underground band, trying to figure out her next move. A couple of months later she was consumed by the Lesbian Avengers, instigating direct action campaigns, battling cops on Fifth Avenue, mobilizing 20,000 dykes for a march on Washington, D.C., and eating fire-literally-in front of the White House. At once streetwise and wistful, Eating Fire is a witty and urgent coming-of-age memoir

Looks can be deceiving, and in a society where one's status and access to opportunity are largely attendant on physical appearance, the issue of how difference is constructed and interpreted, embraced or effaced, is of tremendous import. Lisa Walker examines this issue with a focus on the questions of what it means to look like a lesbian, and what it means to be a lesbian but not to look like one.

In this extraordinary book, based on 150 in-depth interviews, Lori B. Girshick, a sociologist and social justice activist, brings together the voices of sex- and gender-diverse people who speak with absolute candor about their lives. Girshick presents transpeople speaking in their own voices about identity, coming out, passing, sexual orientation, relationship negotiations and the dynamics of attraction, homophobia (including internalized fears), and bullying.

A Two-Spirit Journey is Ma-Nee Chacaby's extraordinary account of her life as an Ojibwa-Cree lesbian. From her early, often harrowing memories of life and abuse in a remote Ojibwa community riven by poverty and alcoholism, Chacaby's story is one of enduring and ultimately overcoming the social, economic, and health legacies of colonialism.

For the past two generations, extensive research has been conducted on the determinants of homosexuality. But, until now, scant attention has been paid to what is perhaps the most mysterious--and potentially illuminating--variation of human sexual expression, bisexuality.

The National Lesbian and Gay Survey is a mass observation project set up in 1985 to record the experience of lesbians and gay men. Since that time, lesbian and gay volunteers have provided accounts on a wide range of issues pertinent to lesbian and gay life. "What a Lesbian Looks Like" draws on this material to provide an anthology of personal writings from lesbians nationwide. The volunteers come from all walks of life, from the unemployed to holders of high powered jobs, and represent all age groups.

Written by a social worker, popular educator, and member of the transgender community, this well-rounded resource combines an accessible portrait of transgenderism with a rich history of transgender life and its unique experiences of discrimination. Chapters introduce transgenderism and its psychological, physical, and social processes. They describe the coming out process and its effect on family and friends, the relationship between sexual orientation, and gender and the differences between transsexualism and lesser-known types of transgenderism.

First published in 1995, the book describes personal experiences of those who cross-dress and sex change, how they organise themselves socially - in both `outsider' and `respectable' communities. The contributors consider the dominant medical framework through which gender blending is so often seen and look at the treatment afforded gender blending in literature, the press and the recently emerged telephone sex lines.

This ethnography explores what transnational LGBT human rights advocates actually do on a day-to-day basis. Drawing on thirteen months of field research at the International Gay and Lesbian Human Rights Commission (IGLHRC), the book explores how the first transnational LGBT human rights NGO formed and evolved, who is engaged in this work, how they conceptualise LGBT human rights, what they do to promote LGBT human rights transnationally, and how they have institutionalised their views at the UN and elsewhere.

Here is an important work that uniquely focuses on both gay/queer-self-identified men from diverse minority communities (African American, Latino, Native American, Asian and Pacific Islander) and men of these ethnic communities who have sex with men but are not gay/queer-self-identified.

This book analyzes representative works of African American fiction, film, and music in which interracial desire appears in the context of same sex desire. In close readings of these "texts," Stefanie K. Dunning explores the ways in which the interracial intersects with queerness, blackness, whiteness, class, and black national identity.